Thirty Two forms of Lord Ganesha from the Srikanteshwara Swamy Temple at Nanjangudu, Karnataka.

On the occasion of Vinayaka Chaturthi, here's my writeup on the many manifestations of Lord Ganesha from the Srikanteshwara Swamy Temple at Nanjangudu near Mysuru in Karnataka. The iconography related to these forms of Lord Ganesha find mention in the Mudgala & Ganesha Purana. The Sritattvanidhi, an iconometric treatise written by the then Maharaja of Mysore, Shri Krishnaraja Wodeyar III also mentions these 32 forms of Vinayaka. In this post we will take a look at each one of these 32 different forms.

The Srikanteshwara Swamy Temple at Nanjangudu is one among the rare temples where each one of these 32 forms of Ganesha have been carved on the outer precincts of the Temple. While some of the forms are well known & widely worshiped, other forms are invoked & worshiped by specific sects only.

Various forms of Ganesha (from left: Panchamukha Ganapathi, Simha Ganapathi, Heramba Ganapathi and Siddhi Ganapathi)

Before moving on to the 32 forms, we'll take a brief look at the origins of Ganapathi in our puranas & his subsequent development into a major deity in the pantheon of Hindu gods.


Account from the Linga Purana

The name Vigneshwara first appears in the Lingapurana. Vigneshwara, as the name suggests was the deity conceived in order to put or remove obstacles. Asuras & rakshasas after receiving boons from Lord Shiva, turn out to be a major menace for other Devas. Rendered helpless ,the King of the Devas Lord Indra approaches Lord Shiva with a prayer to create a being who would throw obstacles in the way of the Rakshahas & Asuras in an attempt to render them unfit to receive any further boons. Lord Shiva heeds to this request. 

One of the Amshas of Lord Shiva, a part of his power took the form of an brilliant being & was delivered out of the womb of Devi Parvathi. This being was named Vigneshwara by Parameshwara himself. Lord Shiva tasks Vigneshwara to be a major impediment in the path of rakshasas, asuras & other evil beings from attaining boons & other undesirable powers. At the same time Vigneshwara also has the power of removing obstacles in the path of noble & good beings. This is one of the account of the origins of Vigneshwara from the Puranas.

Account from the Shiva Purana

The Shivapurana gives the following account of the birth of Vigneshwara. This is from the Shwetakalpa. Jaya & Vijaya, the companions of Devi Parvathi suggested to her to have a personal Gana(attendant) attending to her exclusively. Parvathi heeds to this advice & creates a being out her own Amsha. Thus was born a handsome young boy. Parvathi orders this boy to keep strict vigil of her quarters with the instruction to not allow anyone inside without her permission. It is during this time that Lord Shiva himself is refused entry by this new Dwarapalaka. 

A fight ensues during this time between this valiant boy & Lord Shiva. Angered by this rude behaviour, Lord Shiva instructs his army of Bhuta-Ganas to fight this boy. In the fight that followed the little boy defeats all the Bhuta Ganas single-handedly. Lord Maha Vishnu & Lord Subramanya too try their hand at subduing this boy & they too fail. The stunned Lord Shiva finally manages to subdue him by slicing off the young boy's head.

The news of the killing of this young boy is broke to Parvathi by Sage Narada. Consumed by grief & anger, Parvathi Devi unleashes a host of terrible & terrific goddesses on the Devas who brought grief on her. Narada & other sages pray to Parvathi in order to calm her down & she is assured that her creation will be brought back to life. Lord Shiva then instructs the Devas to head north & bring the head of the first living being they meet & fix it on the neck of the beheaded creation of Devi Parvathi. 

The first being the Devas encounter would be an elephant with only a single tusk. Thus sprang to life again Ekadanta(single tusked), who is also known as Gajanana(elephant faced). Ekadanta apologises to his father Lord Shiva & other Devatas for causing them much grief. Lord Shiva in turn appoints his son as the leader of his attendants, the Ganas. Thus Gajanana also came to be known as Ganapathi( Commander of the Ganas)

The Varaha & Matsya Purana too mention in detail the origins of Ganesha, but the above two remain the most popular till this day.


32 different forms of Ganesha



1) Bala Ganapathi


Ganesha in his child form. He has four arms, each holding a fruit; namely mango, jackfruit, banana & sugarcane. He holds the modakam sweet with his trunk. The colour of this form of Ganesha is that of a rising sun.

2) Dhundi Ganapathi
Meaning "the Ganapathi sought after". He has four arms. His right hands holds a tusk & a japamala. The other two arms hold a kuthara(axe) & a ratnapatra(pot of gems)


3) Taruna Ganapathi

Taruna Ganapathi. Represents the youthful form of Ganesha. His arms carry paasa(rope), hook, kadubu(a sweet variety), guava fruit, tusk, paddy & sugarcane. He is red in colour.


4) Nrithya Ganapathi
He is depicted with 4 arms dancing under the sacred Kalpa vriksha(not seen here). He also holds a Trishula with his right upper arm. The colour of the body of this Ganesha has to be golden yellow.

5) Veera Ganapathi


Ganesha has 16 arms here! He wields some of the most fascinating weapons here. That include bhetala, dhanus, bhana, chakra, khagga(sword) , gada, mudgara(hammer), nagapasha, kunta(spear), kutthaara(axe), a dwaja, Alamba(hook),musala(club), trishula, kavacha. Veera Ganapathi is red in colour.


6) Shakti Ganapathi


This manifestation represents the powerful form of Ganesha. He has 6 arms with Shakti devi seated on his left lap. The general characteristics of Shakti Ganapathi are that he should be seated on the padmasana with a green coloured Shakti by his side, whom he should be embracing about her waist, and that there should be no contact between the hips of the god and the goddess. His colour should be that of the setting sun. He should hold the weapons paasa & vajra and be made to look terrific.


7) Dvija Ganapathi


Dvija Ganapathi. Meaning "the Ganapathi twice born" referring to Lord Shiva beheading & restoring him with an elephant's head at the orders of Parvathi devi. Dvija Ganapathi has 4 heads & 4 arms. Totally white in colour. His arms hold a rudraksha, kamandalu, dhanda & pustaka.


8) Vijaya Ganapathi


Victorious Ganapathi. He has 8 arms. According to the Mudgala purana, a purana exclusively dedicated to Ganesha there is also another depiction of Vijaya Ganapathi which is different to this one. Shows him seated on the mookshika & has 4 arms.


9) Rinamochana Ganapathi


Rinamochana Ganapathi. "Ganapathi the liberator from debts" Ganesha is seated on a lotus flower. He is the remover of impediments. He has 4 arms & white in colour. He holds varada mudra, an ankusha, a paasa & a payasapaatra. Invoking this Ganesha will remove all obstacles.


10) Maha Ganapathi


Maha Ganapathi. He is the representation of Ganesha as the supreme parabrahman. Shakti seated on his lap is called Pushti (nourishment).He has 10 arms & red in colour. His hands hold a tusk, pomegranate fruit, musala, sugarcane dhanus, chakra, paasa, kamala, paddy & ratnapatra. Famous Carnatic composer Shri Muthuswami Dikshatar has composed a very famous song on this form of Ganesha called Mahaganapathim manasa smaraami.


11) Shrishti Ganapathi


Ganesha is invoked in this manifestation as the creator of everything that is known. He is red in colour, has 4 arms each holding a tusk, ankusha, paasa & a mango fruit.

12) Heramba Ganapathi
Ganesha, the protector of the weak. He has 5 heads & his vahana is a Simha. He has 10 arms. He holds a Abhaya mudra, a japamala, nimbu fruit, musala, ankusha, paasa, parashu, kadubu sweet, tusk & left arm holds varada mudra which is symbolic of boon giving. The colour of Heramba Ganapathi has to be golden yellow.




13) Kshipra Ganapathi

Kshipra Ganapathi. The Ganesha who is easy to please. He has 6 arms & is red in colour. His hands hold a tusk, a twig of a Kapila vriksha tree, an ankusha & a pomegranate fruit. With the trunk he carries a ratnakumbha.

14) Urddhva Ganapathi
Urddhva Ganapathi. Meaning the "Elevated Ganesha." carries in five of his hands a kalhara flower, ears of paddy, a bow made of sugarcane, the bana  & the tusk. With one of his arms he embraces Shakti about her hip. The colour of this Ganapathi is golden yellow and that of the associated Shakti is like that of the lightning. Unfortunately the trunk is broken here & the shakti too is cracked.




15) Simha Ganapathi

Simha Ganapathi. He is lion faced with an elephant trunk. He has 8 arms & is white in colour. With his arms he holds a Veena, a twig of the Kalpa vriksha, a chakra, a kamala, ratnakumbha, Abhaya & varada mudras. This form of Ganesha symbolizes great strength & courage.




16) Durga Ganapathi

Durga Ganapathi. "The invincible Ganesha" having the same attributes of Goddess Durga, who too is invincible. He has 8 arms & is golden in colour. He holds an ankusha, a bhana, a japamala, a paasa, a dhanus, a kalpa vriksha twig, an apple & is dressed in red clothes.




17) Tryakshara Ganapathi

Tryakshara Ganapathi. Known as the Lord of the three most auspicious letters AUM. 
He has 6 arms each holding a ankusha, a mango fruit, a tusk, a ghanta. He also holds the modaka sweet with his trunk.




18) Sadashiva Ganapathi

Sadashiva Ganapathi. Ganesha of the highest manifestation. He has 5 faces & 10 arms. Much similar to the Sadashiva iconography of Lord Shiva. His arms hold many weapons similar to Sadashiva & there is also a Shakti seated on Ganesha's lap. This is a very rare depiction.




19) Haridra Ganapathi

Haridra Ganapathi. Turmeric Ganesha. He has 4 arms & is yellow in colour. His hands hold a tusk, an ankusha, the paasa & the modaka sweet.


20) Uddanda Ganapathi


Uddanda Ganapathi. This is the Ganesha who enforces Dharma. He has 10 arms & is accompanied by a Shakti. He is red in colour. His 10 arms each hold a tusk, musala, kamala, paasa, ankusha, paddy, kamandalu, sugarcane dhanus, chakra, shanka & pomegranate fruit.

21) Vighna Ganapathi
Vighna Ganapathi. He has 8 arms & is golden in colour. His hands hold a tusk, a chakra, pushpa bana, shanka, paasa, ankusha, sugarcane, parashu.



22) Vara Ganapathi


Vara Ganapathi. Boon giver Ganesha. He has 4 arms & is red in colour with Shakti seated on his lap.



23) Uchchhishta Ganapathi


Uchchhishta Ganapathi. He has 6 arms & is blue in colour. He holds an akshamaala, a pomegranate fruit, a kamala, a veena, paddy. Shakti is seated on his lap. She is called Vigneshwari.



24) Sankatahara Ganapathi


Sankatahara Ganapathi. The Ganesha who removes sorrow. He has 4 arms & is red in colour. He is dressed in blue & seated on a red lotus flower. He holds a vessel with payasam along with an ankusha & a paasa.



25) Siddhi Ganapathi


Siddhi Ganapathi is depicted in a standing posture. He is the Ganesha who is the epitome of achievement & self mastery. He is golden yellow in colour & has 10 arms using which he holds parashu, ankusha, musala, mudgara, alamba, kuthara, kunta, paasa, sugarcane & mango fruit.


26) Bhakthi Ganapathi
Bhakthi Ganapathi. The Ganesha who is dear to his devotees & is pleasant to look at. He has 4 arms (damaged here.. So is the trunk) He holds a banana, a mango, coconut & a payasapaatra.



27) Kshirpra Prasada Ganapathi


Kshirpra Prasada Ganapathi. The Ganesha who quickly rewards his devotees. He has 8 arms (sometimes 6) and is red in colour. He holds a tusk, an ankusha, lotus flower, Kalpa vriksha leaf, paasa, lemon fruit with his arms.



28) Ekaakshara Ganapathi


Ekaakshara Ganapathi. In this form Ganesha is identified with the Bheejakshara "Gam" He has 4 arms & is red in colour. He holds a single tusk, an ankusha, the paasa & modaka sweet.



29) Ekdanta Ganapathi


Ekdanta Ganapathi. Ganesha with a single tusk. He has 4 arms & is blue in colour. He holds a tusk, a japamala, a kuthara (hatchet) & laddu sweet. The hatchet is held to signify cutting the bonds of ignorance.



30) Yoga Ganapathi


Yoga Ganapathi. Ganesha is in a yogic posture & red in colour. His hands hold a akshamaala & sugarcane. This particular unfortunately is damaged. The trunk too is damaged. Yoga Ganapathi is described as wearing a robe which shines like the blue sapphire gem.



31/32) Panchamukha Ganapathi


Panchamukha Ganapathi. 5 faced Ganesha. While the Mudgala purana mentions a Dvimukha(two faced) & Trimukha(three faced) Ganapathi separately, this Temple at Nanjangudu has a murthi of Panchamukha Ganapathi instead. He is called Kadrimukha Ganapathi. He has 5 faces & 10 arms.




I have also written on 25 different forms of Lord Shiva from the same Temple that can be read HERE

And also on 10 different forms of Lord Dakshinamurthy from the same Temple that can be read HERE


References
Elements of Hindu Iconography by TA Gopinath Rao

Ten forms of Shri Dakshinamurthy from the Srikanteshwara Swamy Temple at Nanjangudu.

Dakshinamurthy is an aspect of Lord Shiva where he is depicted as a Guru (teacher) of Yoga, music & science. He came to be known as Dakshinamurthi since he taught the rishis; Yoga & Jnana facing Dakshina (South direction). Shri Adi Shankaracharya has praised this aspect of Lord Shiva in his Shri Dakshinamurthy Stotram. 

Dakshinamurthy is viewed in mainly four different aspects; as a teacher of Yoga, as a teacher of Veena, as a teacher of Jnana & as a teacher of various other Shastras. Apart from these 4 main aspects we will also be taking a look at few other aspects depicted at the Nanjangudu temple.
Various aspects of Shri Dakshinamurthy



1) Veena Dakshinamurthy
Veena Dakshinamurthy
This form of Lord Shiva represents his music teacher aspect. Here he is seen with 4 arms. In the front right hand he holds akshamaala, a naga (snake) in the rear right hand symbolizing tantric knowledge. Veena with left rear hand & palm leaf text with the front left.


2) Samba Dakshinamurthy
Samba Dakshinamurthy
Unfortunately the murthi's upper right arm is damaged. He holds an Abhaya mudra with front right hand & a text in the front left. He is initiating knowledge to his disciples.


3) Yoga Dakshinamurthy
Yoga Dakshinamurthy
Here he is sitting in the Utkutikaasana here. His back arms hold an aksha maala & Kamandalam respectively. While the front are in Abhaya mudra & varda position. He also is holding sacred texts with the left hand indicating he is imparting knowledge.



4) Samhaara Dakshinamurthy
Samhaara Dakshinamurthy
Unlike other forms, here he is not seated. He holds Apasmara, who is the personification of ignorance down with his right knee & left leg. His right hand is in Abhaya position & left arm rests on his left knee. He also holds an antelope with left upper hand. Antelope is the personification of chanchalata i.e. restlessness & anxiety. Dakshinamurthy by holding & taming it is indicating to us that he his removing these feelings from our mind. Just like how he holds Apasmara (ignorance) at his feet.


5) Shakti Dakshinamurthy
Shakti Dakshinamurthy
Depicts goddess Parvati seated on his lap. Rear right hand holds a Kamandalam, left hand holds a palm leaf manuscript of knowledge. Both him & Parvathi are holding Abhaya mudra with right arm, while his left arm rests on Parvathi's thigh.


6) Jnana Dakshinamurthy
Jnana Dakshinamurthy
Jnana Dakshinamurthy is also referred to as Medha Dakshinamurthy. He holds an akshamaala with front right hand while his left rests on the knee. Here too he is sitting in Utkutikaasana posture.


7) Anusthana Dakshinamurthy
Anushtana Dakshinamurthy
This is also slight departure from the regular description of Dakshinamurthy. Here its the left foot that rests on the ground as opposed to the usual right leg. Its a very rare depiction only seen at a handful temples. It shows him in deep penance.


8) Vyakhyana Dakshinamurthy
Vyakhyana Dakshinamurthy
Here he holds the Vyakhyanamudra, which represents the gesture of teaching. There are also one other forms of the same, which is one of the most common depictions of Dakshinamurthy. In most of the temples he is depicted as Vyakhyanamurthy.


9) Vidhya Dakshinamurthy
Vidhya Dakshinamurthy
Vidhya Dakshinamurthy. He holds a Veena with his upper right arm while the lower arms are in the Abhaya & Varada poses. His matted hair is thick & long. Also observe the Chandra (moon).


10) Vatamoola Dakshinamurthy
Vatamoola Dakshinamurthy
Vatamoola Dakshinamurthy
Here he is depicted as sitting beneath the Vata vruksha (Banyan tree). The tree represents the expanding universe, suggesting Dakshinamurthy presides over the cyclic process of sristhi (creation), sthiti (preservation) & samhara (absorption).


I've written another post detailing 25 forms of Lord Shiva known as Panchavimshatililamurti from the same temple that can be read Here


The Legendary Arunachaleswara Temple at Tiruvannamalai.

The Temple is one among the 5 Pancha Bhoota Stalas (5 natural elements) & dedicated to the aspect of Agni (fire). While the Lingam itself is very ancient, the Temple structure was put in place by the Cholas & later expanded by the Vijayanagara rulers

Temple Complex

Seen below standing at a massive 216.5 feet is the Raja Gopuram of the Temple. The gopuram was commissioned by none other than Shri Krishnadevaraya of Vijayanagara.
Rajagopuram
East Gopuram


The base of the massive Rajagopuram is made out of pure granite & measures at an astounding 135 x 98 ft.
Granite base


Carving of the royal emblem of the Vijayanagara empire inside the Rajagopuram. It depicts a Boar & a dagger.
Emblem of Vijayanagara


Goddess Gaja Lakshmi flanked on either sides by elephants carved onto the ceiling of the Raja Gopuram.
Gaja Lakshmi


The massive Nandi in front of the Rajagopuram. The Nandi is facing west direction.
Nandi Mantapam


View of the Temple complex from the east. Seen to the left is a gudi dedicated to Lord Subramanya, in the middle is the west gopuram & to its right is the massive mantapam constructed during the Vijayanagara era. In the background is the Arunachala hill.
Murugan,West Gopuram & 1000 pillar Mantapam. In the background is the Arunacha hills


The South Gopuram, also called Thirumanjangopuram at the Arunachaleshwara Temple. Also seen is the Pushkarani.
South Gopuram


The massive North Gopuram of the Arunachaleshwara Temple.
North Gopuram


The North & West Gopurams seen from the South. The main Garbagriha of Lord Arunachaleshwara lies beyond the west Gopuram.
West & North gopurams


The South & West Gopurams seen from the North. It is a literally a mirror image to the previous image. The geometrical precision is mindblowing.
South & West gopurams


I'll take you through on some of the notable carvings on the Gopurams. Seen here is a carving depicting Samudra Mantan. Asuras are seen to the right & Devas to the left. Vasuki the king of the Nagas is binded to Mount Mandara in order to churn the ocean in the quest for Amrutha(nectar of immortality)
Samudra Manthan


Carvings of different manifestations of Lord Shiva carved onto the base of the Gopuram 
1) Sadashiva 
2) Bhairava 
3) Lingodbhavamurthy 
4) Gajasurasamhara
Sadashiva
Bhairava
Lingodhbhava
Gajasurasamhara


More carvings from the Gopuram include that of 
1) Veerabhadra (also seen is Daksha) 
2) Nrithya Ganapathi 
3) Ugra Narasimha 
4) Bhakta Kannappa, also known as Kannappa Nayanar, one of the 63 Shaivaite saints.
Veerabhadra
Nrithya Ganapathi
Ugra Narasimha slaying Hiranyakashipu
Bhaktha Kannapa


The circular design pattern within which all the carvings are confined is said to be the tongue of a Makara. Its seen very clearly in this carvings which shows
1) Durga slaying Mahisasura
2) Lord Kartikeya with his consorts Goddesses Valli & Devasena
Durga & Murugan


This circular design starts on one end of the Gopuram threshold & runs along the walls onto the ceiling & ends on the opposite wall. Seen here is one more example. Seen here are the carvings of
1) Veerabhadra 
2) Kapaala Bhairava seated on Elephant 
3) Sharabeshwara 
4) Krodha Bhairava seated on Garuda(view obstructed by pipe)
Veerabhadra, Kapaala Bhairava,Sharabeshwara and Krodha Bhairava


The circular design that continuously runs along the ceiling. Seen in the center is a terrific face called Kirtimuka. Also seen next to it is a carving of Yoga Narasimha Also panel running parallel to the circular design depicts the Trimurtis with their consorts & other devas including Skanda.
Trimurthis & Skanda


Another manifestation of Lord Shiva known as Bhikshatanamurthy. Here he is depicted as a Bhikshuka(beggar). Shiva assumes this form to perform prayaschita for the paapa of having severed Lord Brahma's 5th head. He is feeding a deer with his right hand here.
Bhikshatanamurthy


Carving of Gaumata performing abhishekam to Shiva lingam with her milk.


Dakshinamurthi


Durga


Some of the carvings are fast fading away due to abuse in the name of maintainance. Seen here. 
1) Vinayaka 
2) Bhairava 
3) Ugra Narasimha 
4) Lakshmi Narayana
Vinayaka
Bhairava
Narasimha
Lakshmi Narayana


Within the confines of the massive 1000 pillar Mantapam seen on the left is a small underground Shiva gudi known as Patala Shiva. The great Ramana Maharshi meditated at this Gudi. The Vimana seen on the right is situated right above the Patala Shiva lingam.
1000 pillar mantapam
Patala Shiva Gudi


Seen here is the Kili Gopuram in the west direction. Kili in Tamil means parrot. It gets the name due to the fact that there is a carving of a large green parrot on the extreme top left corner of the Gopuram.
Kili Gopuram
Parrot


Seen here is the Vallala Gopuram. Vallala was none other than Veera Ballala III, inarguably the greatest Hoysala emperor. After the fall of Dwarasamudra (Halebidu), the capital city of the Hoysalas, Ballala deva reorganised his forced here at Tiruvannamalai.
Vallala Gopuram
Vallala Gopuram


Veera Ballala would later go on to lead the Hindu resistance against the vassals of the islamic barbarians of the delhi sultanate who had occupied Madurai. Just when his victory was around the corner, Ballala Deva was captured & killed in the most gruesome of manner.
Vallala Gopuram


From the ashes of Veera Ballala & Hoysala empire would be born the Vijayanagara empire. The empire under the commandership of Kumara Kampana would go on a reconquest to reclaim all of Dakshin Bharat from islamic barbarians. The city of Tiruvannamalai played a very important role in it. I've written about it in detail Here


Another Nandi, this time facing the Kili Gopuram to the west. In the background is the massive North Gopuram.
Nandi


Maha Sadashiva

A mindblowing & very rare depiction of a multi-headed manifestation of Lord Shiva known as Maha Sadashiva on the North Gopuram.

The ancient text, Manasara Shilpa shastra gives a detailed description of Maha Sadashiva.

प्रसन्नपचविंशकस्फुटाननं जटाधरं सुपञ्चसप्ततीक्षणं कपोलकुण्डलाङ्कितम् । 
शतार्धहस्तभूषितं पराभयान्वितं सितं मुजङ्गभूषणं परं भजे महासदाशिवम् ।।

Maha Sadashivamurti is depicted as having 25 heads and 50 arms. Maha Sadashivamurti is an expansive expression of Sadashiva who is depicted with 5 heads, each representing 5 aspects of Lord Shiva. Together these 5 aspects are known as Panchabrahmas.

Panchabrahmas are:

1)Ishana 
2)Tatpurusha 
3)Aghora 
4)Vamadeva 
5)Sadyojata 

While depicting Maha Sadashiva, each of these 5 Panchabrahmas are substituted with 5 heads each, making the total 25. The tattva behind Panchabrahma is extremely detailed & deserves a post of its own.

Coming back to the iconography of Maha Sadashiva, the Manasara Shilpashastra states that Maha Sadashivamurti should be represented with 25 faces, 75 eyes & 50 arms in total. The heads should be adorned with Jata Makuta(matted hair crown of Lord Shiva)

Maha Sadashiva's ears are adorned with the Kundalas. He is also shown with a number of Sarpalankara (snake ornaments). The hands are positioned in the Abhaya & Varadha positions. Notice how the 25 heads are arranged in tiers in form of an arithmetical progression.

The topmost tier has only 1 head, the next one below has 3, the next 5 and so on till the last tier which has 9 heads. Only those heads which are on the borders of this triangle of heads are adorned with the Jatamakutas.
Maha Sadashiva
Mahasadashiva


Another stunning deity from the North Gopuram. Front facing face that of Mahadeva, flanked to either sides by Varaha & Gajanana with Narasimha on the top. Trisula, Paasa & Shanka are clearly visible. Must be a manifestation of Shiva-Vishnu-Ganesha together.


The ardha mantapa & Vimana carvings of the Ganesha gudi. Seen are various devas including Shiva-Parvati, Lord Ganesha & few Nayanars( Shaivaite saints)
Ganesha Temple


Lord Maha Vishnu & Devi Mahalakshmi with Lord Murugan.



Life sized carving of Goddess Ganga. She is standing on top of her Vahana known as Makara.
Ganga


A wall inscription in old Tamil paying tributes.
Inscription


A miniature model of the entire Arunachaleshwara Temple complex.


And now I shall conclude. Have barely scratched the surface of this architectural marvel. A day or two or a month or perhaps even a lifetime isn't enough to explore, understand & appreciate this divine Temple. Thank you friends for reading patiently. 
 ॐ नमः शिवाय

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