The Legendary Arunachaleswara Temple at Tiruvannamalai.

The Temple is one among the 5 Pancha Bhoota Stalas (5 natural elements) & dedicated to the aspect of Agni (fire). While the Lingam itself is very ancient, the Temple structure was put in place by the Cholas & later expanded by the Vijayanagara rulers

Temple Complex

Seen below standing at a massive 216.5 feet is the Raja Gopuram of the Temple. The gopuram was commissioned by none other than Shri Krishnadevaraya of Vijayanagara.
Rajagopuram
East Gopuram


The base of the massive Rajagopuram is made out of pure granite & measures at an astounding 135 x 98 ft.
Granite base


Carving of the royal emblem of the Vijayanagara empire inside the Rajagopuram. It depicts a Boar & a dagger.
Emblem of Vijayanagara


Goddess Gaja Lakshmi flanked on either sides by elephants carved onto the ceiling of the Raja Gopuram.
Gaja Lakshmi


The massive Nandi in front of the Rajagopuram. The Nandi is facing west direction.
Nandi Mantapam


View of the Temple complex from the east. Seen to the left is a gudi dedicated to Lord Subramanya, in the middle is the west gopuram & to its right is the massive mantapam constructed during the Vijayanagara era. In the background is the Arunachala hill.
Murugan,West Gopuram & 1000 pillar Mantapam. In the background is the Arunacha hills


The South Gopuram, also called Thirumanjangopuram at the Arunachaleshwara Temple. Also seen is the Pushkarani.
South Gopuram


The massive North Gopuram of the Arunachaleshwara Temple.
North Gopuram


The North & West Gopurams seen from the South. The main Garbagriha of Lord Arunachaleshwara lies beyond the west Gopuram.
West & North gopurams


The South & West Gopurams seen from the North. It is a literally a mirror image to the previous image. The geometrical precision is mindblowing.
South & West gopurams


I'll take you through on some of the notable carvings on the Gopurams. Seen here is a carving depicting Samudra Mantan. Asuras are seen to the right & Devas to the left. Vasuki the king of the Nagas is binded to Mount Mandara in order to churn the ocean in the quest for Amrutha(nectar of immortality)
Samudra Manthan


Carvings of different manifestations of Lord Shiva carved onto the base of the Gopuram 
1) Sadashiva 
2) Bhairava 
3) Lingodbhavamurthy 
4) Gajasurasamhara
Sadashiva
Bhairava
Lingodhbhava
Gajasurasamhara


More carvings from the Gopuram include that of 
1) Veerabhadra (also seen is Daksha) 
2) Nrithya Ganapathi 
3) Ugra Narasimha 
4) Bhakta Kannappa, also known as Kannappa Nayanar, one of the 63 Shaivaite saints.
Veerabhadra
Nrithya Ganapathi
Ugra Narasimha slaying Hiranyakashipu
Bhaktha Kannapa


The circular design pattern within which all the carvings are confined is said to be the tongue of a Makara. Its seen very clearly in this carvings which shows
1) Durga slaying Mahisasura
2) Lord Kartikeya with his consorts Goddesses Valli & Devasena
Durga & Murugan


This circular design starts on one end of the Gopuram threshold & runs along the walls onto the ceiling & ends on the opposite wall. Seen here is one more example. Seen here are the carvings of
1) Veerabhadra 
2) Kapaala Bhairava seated on Elephant 
3) Sharabeshwara 
4) Krodha Bhairava seated on Garuda(view obstructed by pipe)
Veerabhadra, Kapaala Bhairava,Sharabeshwara and Krodha Bhairava


The circular design that continuously runs along the ceiling. Seen in the center is a terrific face called Kirtimuka. Also seen next to it is a carving of Yoga Narasimha Also panel running parallel to the circular design depicts the Trimurtis with their consorts & other devas including Skanda.
Trimurthis & Skanda


Another manifestation of Lord Shiva known as Bhikshatanamurthy. Here he is depicted as a Bhikshuka(beggar). Shiva assumes this form to perform prayaschita for the paapa of having severed Lord Brahma's 5th head. He is feeding a deer with his right hand here.
Bhikshatanamurthy


Carving of Gaumata performing abhishekam to Shiva lingam with her milk.


Dakshinamurthi


Durga


Some of the carvings are fast fading away due to abuse in the name of maintainance. Seen here. 
1) Vinayaka 
2) Bhairava 
3) Ugra Narasimha 
4) Lakshmi Narayana
Vinayaka
Bhairava
Narasimha
Lakshmi Narayana


Within the confines of the massive 1000 pillar Mantapam seen on the left is a small underground Shiva gudi known as Patala Shiva. The great Ramana Maharshi meditated at this Gudi. The Vimana seen on the right is situated right above the Patala Shiva lingam.
1000 pillar mantapam
Patala Shiva Gudi


Seen here is the Kili Gopuram in the west direction. Kili in Tamil means parrot. It gets the name due to the fact that there is a carving of a large green parrot on the extreme top left corner of the Gopuram.
Kili Gopuram
Parrot


Seen here is the Vallala Gopuram. Vallala was none other than Veera Ballala III, inarguably the greatest Hoysala emperor. After the fall of Dwarasamudra (Halebidu), the capital city of the Hoysalas, Ballala deva reorganised his forced here at Tiruvannamalai.
Vallala Gopuram
Vallala Gopuram


Veera Ballala would later go on to lead the Hindu resistance against the vassals of the islamic barbarians of the delhi sultanate who had occupied Madurai. Just when his victory was around the corner, Ballala Deva was captured & killed in the most gruesome of manner.
Vallala Gopuram


From the ashes of Veera Ballala & Hoysala empire would be born the Vijayanagara empire. The empire under the commandership of Kumara Kampana would go on a reconquest to reclaim all of Dakshin Bharat from islamic barbarians. The city of Tiruvannamalai played a very important role in it. I've written about it in detail Here


Another Nandi, this time facing the Kili Gopuram to the west. In the background is the massive North Gopuram.
Nandi


Maha Sadashiva

A mindblowing & very rare depiction of a multi-headed manifestation of Lord Shiva known as Maha Sadashiva on the North Gopuram.

The ancient text, Manasara Shilpa shastra gives a detailed description of Maha Sadashiva.

प्रसन्नपचविंशकस्फुटाननं जटाधरं सुपञ्चसप्ततीक्षणं कपोलकुण्डलाङ्कितम् । 
शतार्धहस्तभूषितं पराभयान्वितं सितं मुजङ्गभूषणं परं भजे महासदाशिवम् ।।

Maha Sadashivamurti is depicted as having 25 heads and 50 arms. Maha Sadashivamurti is an expansive expression of Sadashiva who is depicted with 5 heads, each representing 5 aspects of Lord Shiva. Together these 5 aspects are known as Panchabrahmas.

Panchabrahmas are:

1)Ishana 
2)Tatpurusha 
3)Aghora 
4)Vamadeva 
5)Sadyojata 

While depicting Maha Sadashiva, each of these 5 Panchabrahmas are substituted with 5 heads each, making the total 25. The tattva behind Panchabrahma is extremely detailed & deserves a post of its own.

Coming back to the iconography of Maha Sadashiva, the Manasara Shilpashastra states that Maha Sadashivamurti should be represented with 25 faces, 75 eyes & 50 arms in total. The heads should be adorned with Jata Makuta(matted hair crown of Lord Shiva)

Maha Sadashiva's ears are adorned with the Kundalas. He is also shown with a number of Sarpalankara (snake ornaments). The hands are positioned in the Abhaya & Varadha positions. Notice how the 25 heads are arranged in tiers in form of an arithmetical progression.

The topmost tier has only 1 head, the next one below has 3, the next 5 and so on till the last tier which has 9 heads. Only those heads which are on the borders of this triangle of heads are adorned with the Jatamakutas.
Maha Sadashiva
Mahasadashiva


Another stunning deity from the North Gopuram. Front facing face that of Mahadeva, flanked to either sides by Varaha & Gajanana with Narasimha on the top. Trisula, Paasa & Shanka are clearly visible. Must be a manifestation of Shiva-Vishnu-Ganesha together.


The ardha mantapa & Vimana carvings of the Ganesha gudi. Seen are various devas including Shiva-Parvati, Lord Ganesha & few Nayanars( Shaivaite saints)
Ganesha Temple


Lord Maha Vishnu & Devi Mahalakshmi with Lord Murugan.



Life sized carving of Goddess Ganga. She is standing on top of her Vahana known as Makara.
Ganga


A wall inscription in old Tamil paying tributes.
Inscription


A miniature model of the entire Arunachaleshwara Temple complex.


And now I shall conclude. Have barely scratched the surface of this architectural marvel. A day or two or a month or perhaps even a lifetime isn't enough to explore, understand & appreciate this divine Temple. Thank you friends for reading patiently. 
 ॐ नमः शिवाय

Twenty Five forms of Lord Shiva as mentioned in the iconometric treatise; Sritattvanidhi

Aghora, Lingodbhava, Gajasurasmahara & Bhairava aspects of Lord Shiva
On the occasion of  Maha Shivaratri, here's my writeup on the many manifestations of Lord Shiva from the Srikanteshwara Swamy Temple at Nanjangudu near Mysuru in Karnataka. The iconography related to these forms of Lord Shiva find mention in the Sritattvanidhi, a treatise written by the then Maharaja of Mysore, Shri Krishnaraja Wodeyar III. 

Together these 25 forms are called Panchavimshatililamurti. All these manifestations are based on Puranas like the Shiva Purana & Shiva Agama texts. Apart from the Panchavimshatililamurti described in the Sritattvanidhi, we'll also be taking a look at few additional aspects of Lord Shiva which form the basis of the Ashdashta Murtas i.e. 64 different forms of Shiva as described in the Shaiva Siddhanta texts. 



Harihara, Ardhanarishwara, Brahmashiraschedaka & Veerabhadra. 



1) Srikanteshwara

Srikanteshwara
Srikanteshwara also known as Nanjundeshwara(the Lord who swallowed the poison) & Neelakanta (blue necked one) represents a manifestation of Lord Shiva during which he drinks the Halahala poison which appears as a result of Samudra Mantan. Here's a murthi of Lord Shiva with Goddess Parvathi Devi tightly holding onto his neck to prevent the poison from further entering the body. Hence the name Vishakanta.


2) Kalasamharamurthi

Kalasamharamurthi

Kalasamharamurthi
Lord Shiva manifests as Kalasamharamurthi (the vanquisher of time & death) to save his bhakta Markandeya from the wrath of Lord Yama who was determined to take away his life just at the tender age of 16. Moved by Markandeya's bhakti & enraged by Yama's decision to take away Markandeya's life, Lord Shiva manifests from the lingam when Yama's noose accidentally touches the lingam to which Markandeya was hugging onto tightly. (Observe closely, you can spot the carving of the noose around the lingam in pic 1) An enraged Kalasamhara kills Yama & grants immortality to Markendeya. Later at the pleading of other Devas, Lord Shiva restores Yama's life.



3) Tripurantakamurthi

Tripurantakamurthi

Tripurantakamurthi
Lord Shiva manifests as Tripurantakamurthi to destroy the 3 forts constructed by the 3 children(Taarakaaksha, Kamalaaksha and Vidyunmaali) of evil asura Taraka, who were wrecking havoc on the inhabitants of the 3 lokhas. Lord Shiva takes aim destroys each of the 3 forts with a shot of a single arrow. In this aspect Lord Shiva is depicted with four arms wielding a bow and arrow. He holds an axe & a galloping antelope on the upper pair of his arms. In the lower pair of the arms he holds a bow & an arrow. After burning down Tripurasura's forts, Tripurantaka applies its ashes on his forehead (Tripundra). He also performs a Rudra Tandava known as Tripuratandava right after this(will write on the different Tandavas in a separate post)



4) Jalandharamurthi


Jalandharamurthi


Jalandharamurthi

Jalandharamurthi, who is the creation of Lord Shiva himself, though he turns out to be asuric in nature. Jalandhara was said to be created from Shiva's 3rd eye when Lord Indra infuriates him.He is born from the ocean & turns out all powerful. Finally he is subdued by Shiva himself. He carries a Chattri & a Kamandala. Also wears Padaraksha (footwear).



5) Shankaranarayana

Shankaranarayana

Shankaranarayana also known as Harihara. A manifestation of Lord Shiva & Lord Maha Vishnu in a single form. What better shloka than the one below to appreciate the essence of this deity. 

शिवाय विष्णु रूपाय शिव रूपाय विष्णवे | 
शिवस्य हृदयं विष्णुं विष्णोश्च हृदयं शिवः ||

Meaning: Shiva and Vishnu are one & the same entity. They are essentially one & the same. They are the names given to the different aspects of the all pervading Supreme Parabrahman.

At the base of the murthi you can also notice the carvings of Vahanas of both Shiva & Vishnu. Vrishaba & Garuda. While the Shiva part holds a Abhayamudra (gesture of reassurance), Vishnu holds the Varadhamudra(gesture of boon giving)




6) Ardhanarishwara


Ardhanarishwara


Ardhanarishwara

Ardhanarishwara, one of the most popular iconography across all regions of Bharat. Ardhanarishwara represents how Shiva & Shakti are inseperable & how they are one & the same. The right half is Shiva & the left half is Parvati. Shiva holds the Abhayamudra & Parvathi the Varadhamudra.While Shiva holds a Parashu(axe) in his upper arm, the Devi holds a Kamala pushpa (Lotus flower). 


7) Brahmashiraschedakamurthi

Brahmashiraschedakamurthi
Seen here is a fearsome aspect of Lord Shiva known as Brahmashiraschedaka murthi. Shiva manifests in this form when he beheads Lord Brahma of his 5th head which was a personification of ego & arrogance. Seen in Shiva's left front arm is Brahma's severed 5th head.




8) Bhikshatanamurthi


Bhikshatanamurthi



Bhikshatanamurthi
This aspect of Lord Shiva is known as Bhikshatanamurthi. He is depicted as a Bhikshuka(beggar) here. Shiva assumes this form to atone for the terrible paapa of having severed Brahma's 5th head in his previous roopam as Brahmashiraschedakamurthi. Seen in his left arm is a bowl. He has 4 arms,front right arm feeding the deer with grass,back right arm holds a damaru, front left hand holds a kapala (bowl) back left hand holds a trishula. He is accompanied by a Bhutagana (attendant) who carries a bowl over his head. 

Lord Shiva wanders all the 3 lokhas in the form of Bhikshatana & finally is relived of his paapa of having severed Lord Brahma's when he reaches Varanasi. You'd have heard of "Brahmahatya"...its associated with Bhikshatana


9) Kankalamurthi

Kankalamurthi

Kankalamurthi
Kankalamurthi, an aspect of Shiva closely related to the previous two.Shiva as Bhikshatana approaches the gates of Vaikunta begging for food where he is denied entry by Vishvaksena, gate keeper of Vaikunta. Angered by his action, Bhikshatana transforms into Kankala & slays him using his Musala(Club)

This extreme action of Lord Shiva only further compounds his already existing accumulated paapa of having severed off Brahma's 5th head. Now he had the additional burden of carrying Vishvaksena's corpse along with Brahma's head.

Desperate to rid himself of the paapa, Shiva seek's Vishnu's advice. Lord Vishnu directs Shiva( now in the form of Kankalamurthi) to visit Varanasi where he would get Vimochana from all his paapa. Shiva follows this advice. He wanders all the 3 worlds before reaching Varanasi.

On reaching Varanasi, Brahma's skull falls off & Vishaksena's corpse disappears. Lord Shiva transforms from Kankalamurthi to his original form & is relieved of his paapa. There is a Kapalamochana Temple to this day in Varanasi. Such is Kashi's significance in Hindu Dharma.


10) Kiratarjuniyamurthi

Kiratarjuniyamurthi

Kiratarjuniyamurthi
Kiratarjuniya murthi. Lord Shiva assumes the form of a hunter & engages Arjuna in an epic battle which involves the slaying of an asura named Mukasura who assumes the form of a boar. Arjuna finally concedes defeat. He receives the Pashupatasthra as seen here for his valiance.

A little more background on the above episode. 

During their exile period in the forest, Draupadi urges the Pandavas to declare war against against the Kauravas. While Bhima agrees.. Arjuna as usual is left in two minds & confused. The final word however was with Yudhishthira. He decides against any such action.

The confused Arjuna not knowing what to do proceeds to embark on a vigorous penance to please Lord Shiva. Lord Shiva decides to put Arjuna to the test & sends an asura called Mukasura to scuttle Arjuna's penance. Mukasura assumes a form of a wild boar & charges towards Arjuna. Meanwhile Lord Shiva too descends to Bhoolokha in the form of a Kirata(hunter). 

An enraged Arjuna shoots an arrow at the charging Mukasura in an attempt to kill him for disturbing his penance. Simultaneously Kirata too shoots an arrow. It results in the death of Mukasura. Following this an argument ensues between Kirata & Arjuna as to who killed the boar.

What followed next was a ferocious battle between Arjuna & Kirata as depicted here. Its a epic battle that lasts of days. Arjuna despite his ace fighting skills isn't able inflict any damage on this hunter. He is left amazed.

It finally dawns on Arjuna that he is fighting none other than Lord Shiva himself & surrenders. Pleased with Arjuna's bhakti, Lord Shiva grants Arjuna one of the most powerful weapons, the Pashupatasthra, which Arjuna eventually uses to kill evil Jayadratha at Kurukshethra.




11) Chandikeshwaraprasannamurthi

Chandikeshwaraprasannamurthi

Chandikeshwaraprasannamurthi
Chandikeshwaraprasannamurthi, also called Chandeshanugrahamurthi. In this aspect Shiva along with Parvathi are depicted as blessing Chandeshwara, one of the 63 Nayanmars(Shaivaite saints) Chandeshwara is regarded as the guardian of Temple wealth & has a separate shrine in the NE direction of every Shiva Temple. The most famous depiction of this episode carved at the Gangaikonda Cholapuram temple.




12) Chakaradanamurthi

Chakaradanamurthi

Chakaradanamurthi
Chakaradanamurthi, also known as Vishnu Anugrahamurthi shows Lord Shiva presenting the Sudarshana Chakra to Maha Vishnu.



13) Somaskandamurthi

Somaskandamurthi

Somaskandamurthi
Somaskandamurthi. A representation of Lord Shiva which depicts him seated with Parvathi devi with the child Skanda in between them. At times the child Skanda is depicted even dancing. Both Shiva & Parvathi hold the Abhaya & Varada mudra. While Shiva holds a Parashu(axe) & a galloping antelope with his upper arms.




14) Ekapadamurthi


Ekapadamurthi



Ekapadamurthi
Ekapadamurthi. Here Shiva is depicted as one legged & 4 armed with torsos of Brahma & Vishnu appearing on either side. Together referred to as Ekapada-trimurthi. Lord Shiva holds a Trishula & Tanka in his rear arms while keeping the varada & abhaya mudra in the front arms. The Vishnu aspect is unfortunately damaged in the stucco sculpture.




15) Dakshinamurthi



Vatamoola Dakshinamurthi

Dakshinamurthi
Dakshinamurthi, the Guru(teacher) aspect of Lord Shiva. Here he is depicted as sitting beneath the Vata vruksha(Banyan tree) accompanied by his disciples. The tree represents the expanding universe,suggesting Dakshinamurthy presides over the cyclic process of sristhi(creation), sthiti(preservation) & samhara(absorption). 

The above particular iconography of Dakshinamurthi is known as Vatamoola Dakshinamurthi. There are additional forms of Dakshinamurthi. I have written on those forms which can be read Here




16) Vrishabarudamurthi


Vrishabarudamurthi


Vrishabarudamurthi

Vrishabarudamurthi. An aspect of Lord Shiva where he is depicted seated on his Vahana along with Parvathi devi. More on this aspect. Unable to bear the atrocities of the asura trio of Tripurasura, the Devas approach Shiva for help at Kailasa. A specially made chariot is given by the devas to Shiva to take the fight to Tripurasura. On the way to the battle the axle of the chariot breaks.

Just as the chariot is about to fall, Maha Vishnu stabilizes & prevents the chariot from falling. Vishnu for a moment is filled with pride that he is the only one in the entire universe capable of bearing the weight of Shiva.

Lord Shiva meanwhile increases his weight to an extent that Maha Vishnu is no longer able to support the chariot. He gives up. This is the story behind this manifestation. This is followed up by the slaying of Tripurasura, where Shiva, Brahma & Vishnu team up to slay the asuras.




17) Thandaveshwaramurthi


Thandaveshwaramurthi



Thandaveshwaramurthi
Thandaveshwaramurthi. An aspect of Lord Shiva depicting him performing the cosmic dance. Under his foot is the Apasmara, who is the personification of ignorance.Standing besides Lord Shiva is Goddess Gowri. There are 7 additional aspects of this particular form of Shiva. I'll be elaborating on it in a different post shortly.




18) Veerabhadra


Veerabhadra(center), Daksha(left) & Kali(right)


Veerabhadra & Daksha


Veerabhadra(center), Daksha(left) & Kali(right)
Veerabhadra. A fearsome manifestation of Lord Shiva who destroys Daksha Prajapati's yagna, beheading him for insulting Sati; Daksha's daughter who self immolates. Also seen standing besides Veerabhadra is Daksha, who is later forgiven & given a goat's head.




19) Lingodbhavamurthi


Lingodbhavamurthi

Lingodbhavamurthi. On the left is a small 3 headed figurine that is actually Brahma. The one on the right (damaged) is Vishnu. Brahma & Vishnu take the forms of a swan & a boar to investigate the origins of Shiva who appears as a flame.



20) Chandrashekaramurthi


Chandrashekaramurthi

Chandrashekaramurthi. When Lord Shiva partially relieves Chandra of a curse he receives from his father-in-law Daksha for failing to take proper care of his wives. The curse lifts when Shiva places Chandra on his his matted hair. Its the story of waxing & waning of the moon.




21) Uma Maheshwaramurthi


Uma Maheshwaramurthi
Uma Maheshwara murthi. Here Lord Shiva is seen sitting in the sukhaasana posture with Uma. The murthi is damaged unfortunately. Else the usual representation would've shown an antelope, a lilly flower & Abhsyamudra & Varadamudra in its entirety.




22) Kalyanasundara murthi


Kalyanasundaramurthi
Depicts the marriage of Shiva & Uma. Goddess Parvati is reborn as daughter of Himavata after the tragic happenings in her previous manifestation as Sati. This wedding was essential to fullfill the prophecy of the birth of Skanda & killing of Tarakasura.

The marriage leads to the birth of Kumara, who slays Tarakasura. Also on the wedding day is when Manmatha is reborn, after he was reduced to ashes by Shiva for striking him with the arrow of flowers to induce love towards Uma at the request of Lord Indra.

Also on the day of wedding is when the balance of the earth tilts heavily northwards when all the beings head north to witness the wedding. Lord Shiva sends Sage Agastya southwards to restore balance. Agastya is highly revered in Dakshina Bharat even to this day.




23) Kamasamhara murthi


Kamasamharamurthi

Kamasamhara murthi. In an attempt to save the world from Tarakasura, Manmatha attempts to wake Shiva from deep penance,which results in Shiva opening his 3rd eye & reducing him to ashes.Kama is seen sitting on a parrot wielding a bow made of sugarcane & arrows made of flowers.




24) Gajasurasamharamurthi


Gajasurasamharamurthi

Gajasurasamhara murthi. Gajasura, an evil asura capable of maya assumes the form of an elephants to terrorize the Shiva bhaktas of Varanasi. Lord Shiva appears out of the lingam to slay Gajasura. This iconography is extensively seen in Hoysala & Chola built temples.This iconography was also very popular in Pala ruled Bengal. It disappeared with the onslaught of islamic barbarians.



25) Aghoramurthi

Aghoramurthi
Aghoramurthi. He has a single face & 32 arms. On his head is a jata-makuta & chandra on it. The right hand holds Abhaya mudra. Also seen on upper rightarms are khadga, sula, chakra, damaru, bana, gada, kamala, kapala, jnanamudra, kunda, ankusa, askhamala, khatvanga and parasu. Aghoramurthy holds the Varadamudra with his left hand. Upper left arms hold a kavacha, tanka, paasa, mudgara, sarpa, agni, mriga, ghanta, dhanus, katyavalambita hasta, ratnas, a lily flower, musala & a pustaka. 


27) Simhaghnamurthi

Sharabeshwaramurthi
Simhaghnamurthi. Sometimes referred to as Sharabeshwaramurthi. Lord Shiva assumes this form of a fierce lion-bird to pacify Lord Vishnu who is in his Ugra Narasimha avatara just after slaying Hiranyakishapu.



28) Sukasanamurthi

Sukhasanamurthi
Sukasanamurthi. Lord Shiva is seated in a relaxed posture, extending the Abhaya & Varada mudra with his left leg folded & the right leg handing. This form describes his posture at Kailasa. Lord Shiva is sitting in the posture of ease.



29) Bhairava

Bhairava
Bhairava. He his accompanied by his vahana Shvana (dog). Interestingly he holding the Abhaya & Varada mudra with his arms (damaged here) as opposed to any weapons we are used to seeing. There are an additional 8 aspects of Bhairava depicted at the temple. I'll write about those in the separate post.

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