A brief post on the Thillai Shri Nataraja Temple at Chidambaram

Rajagopuram

A brief post on the legendary Shiva temple. Much of the structure standing today was rebuilt by the rulers of the Vijayanagara empire after the temple had been pillaged, ransacked & looted by islamic invaders in the 13th century.
East Gopuram


South Gopuram



Close up of the carvings on the North Gopuram. It depicts many event. For example in the 1st picture, on the 1st tier on the right is the marriage of Shiva & Parvati with Vishnu in between doing Kanyadhana. In the 2nd pic on the 3rd tier on the right shows Krishna & the Gopikas.

Carvings depicting marriage between Shiva & Parvathi

Krishna & gopikas on the 3rd tier


Samudra Mantan depicted on the 3rd tier of the South Gopuram on the right side. 1st tier also has carving of marriage of Shiva-Parvati attended by Lakshmi-Vishnu & Saraswati-Brahma.
South Gopuram


Carvings of goddess Kali & Lord Shiva as Urdhvatandavamurti on one of the Mantapams. By performing this one stupendous dance move, Lord Shiva establishes himself as the ultimate master of Nrithya.
Urdhvatandavamurti
Kali & Urdhavatandavamurthi



The glorious Brahmakamalam carved on to the ceiling of the same Mantapam. Also painted are the various sthala puranas associated with Thillai Nataraja.
Brahmakamalam & Stalapurana stories


Goddess Parvati at Thillai is known as Shivakamasundari. She has a massive shrine for herself. The ceiling of the Devi mantapam is adorned with such magnificent paintings which depict the greatness of Devi over other Devas. These were originally painted during the Vijayanagara era.
Shivakamasundari

The Glorious Chalukyan Cave Temples of Vatapi

Bhuthanata Temple

These rock temples have withstood the test of time, from harsh weather to marauding invaders to present day apathy, its seen them all. It still stands there majestically even after 1500 years.
View of Bhutanatha Temple from Vatapi caves


View of the Agastya lake & Bhutanatha temple from the Vatapi caves. Its over 1500 years old. It was built by the Chalukyas of Vatapi, who were one of the major imperial powers in Bharat at the time.


The lake gets its name from sage Agastya who is said to have performed penance here. There is also a carving of him in one of the caves opposite the lake.
Rishi Agastya



Carvings of Varahaswamy, Ganapathi, Trimurthi Brahma/Vishnu/Maheshwara, Mahishasuramardini Durga & Narasimha en route Bhuthanatha temple
Rock carvings of various deities


Carving of Anantashayana Vishnu with Lakshmi and Garuda to the right. Above the reclining carved relief are the ten avatars of Vishnu Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Balarama, Krishna & Kalki. Between the Narasimha & Vamana is shown relief of Brahma cord connected to Vishnu's navel. To the left of the relief is depicted the Trimurthi of Vishnu, Shiva & Brahma, To the right is a human couple and a Kamadhenu.
Anantashayana Vishnu 


A look at some of the carvings from the Caves of Vatapi. There are 5 caves in total. The one seen above is cave 1 which is dedicated to Lord Shiva. 
Cave I dedicated to Lord Shiva


The cave depicts Shiva as Maha Nata(Great dancer) on the rock face to the right of entrance.The eighteen arms of Shiva express Natya mudras with some holding objects such as damaru, agni, a sarpa, a Trishula and a kuThAra (axe). Shiva has Ganesha and Nandi by his side.
Maha-Nata Shiva

                             
Carving of Durga slaying Mahishasura from the adjoining wall.


                                          
 Shiva Lingam inside the garbhagriha of Cave I



Unfortunately not all murthis have survived. This Nandi opposite the Shiva Lingam has borne the full brunt of medieval islamic savages. The adil shahis & nizams frequently plundered Temples around the area. Infact these Temples were subject to islamic iconoclasm by even hyder ali, father of genocidal tyrant tipu sultan.
Beheaded Nandi



Cave II to is dedicated to the various avataras of Maha Vishnu. Seen above is the 3rd Avatara of Vishnu, Varahaswamy. The carving depicts Varaha saving Bhudevi from evil asura Hiranyaksha. Varaha is depicted as lifting Bhudevi who had sunk deep beneath the ocean. At his feet is the Nagadeva. Also seen on the top right corner is Lord Brahma.Varahaswamy was a major pan-Bharat deity. From the Guptas to the Pallavas to the Chalukyas, all of them majorly incorporated this iconography in their architecture.
Varahaswamy


Cave II also has a relief of Trivikrama, who is a manifestation of the 5th avatara of Vishnu, the dwarf Vamana. Vishnu takes the avatara of Vamana, a dwarf to approach asura mahabali who had become mighty powerful & filled with arrogance posing a danger to all the trilokas. Mahabali also had a quality of giving dhaanams. Vamana asks mahabali for 3 paces of land.Vamana grows to a gargantuan size, known as Trivikrama, with the 1st step covers all of bhoolokha, 2nd step swarga & 3rd & final step mahabali offers his head for vamana to place his feet on, thereby sending mahabali to patalaloka. That's the depiction here.
Trivikrama

Cave II is again dedicated primarily to Maha Vishu. Seen above is a brilliant carving of Maha Vishnu seated on Adi Shesha. He has 4 arms. The rear arms hold a Shanka & chakra. Notice the scales on the Shesha.
Maha Vishnu on Adi Shesha

Cave III also has a relief sculpture of Narasimha in standing posture.
Narasimha

Most amazing aspect of cave 3 is how the Chalukyan architects managed to combine engineering with spiritual meaning. Carvings on the plinth.These are unique to cave 3. Just in awe at their resourcefulness. Not only does it strengthen the load bearing pillar, but also adds beauty.Amazing prowess of structural engineering our ancestors had. To go with it artistic taste.
Bracket sculptures






Cave 4 is dedicated to Jainism. There are carvings of Mahavira & other notable Tirthankaras. Equally artistic as the hindu ones. Seen above is the carving of the 23rd tirthankara Parshvanatha.
Parshvanatha

A Look at the Sculptures at the Brihadeeshwara Temple at Gangaikonda Cholapuram, TN.

Gangaikonda Temple at Dusk

A look at the Brihadishwara Temple at Gangaikonda Cholapuram,a Shiva temple built during the absolute zenith of Chola sovereignty, when they ruled over everything from the plains of the Ganga to lands far across the ocean in modern day Lanka, Thailand, Indonesia, Cambodia, Malaysia.
Vimana
Granite Nandi
Simhakeni Well




Built in the year 1025 CE by Rajendra Chola I,son of Raja Raja Chola, the temple was meant to showcase the might of the Cholas after they had established their sovereignty over vast territories. The name Gangaikonda translates to the one who conquered the kingdoms along the Ganga.
Chola realm


The Vimana which stands at 182 feet makes it the 5th tallest in Bharat.When it was originally constructed in 1025,it was the 2nd tallest. Rajendra purposefully built it shorter than the one built by his father. Yet gives an illusion of great width & height. If Kailasa parvata had to be chiseled out of stone, this would be it. Can't get more grander than this. An ancient engineering marvel built by a son, which can only be rivaled by only one another structure on the planet, built by none other than his father. A worthy son indeed.
Vimana


Apart from the Vimana, 2 other structures immediately catch the eye at Gangaikonda. They are the granite Nandi & a huge water well named Simhakeni, whose upper structure is shaped like a lion, into which Rajendra had water from the holy Ganga poured into.
Nandi
Simhakeni


I'll take you through some of the carvings along the temple walls, these aren't your typical carvings seen in most temples. They are enormous in size. Seen here is a lifesize (probably bigger) carving of goddess Gaja Lakshmi. Notice the two gajas flanked on either side.
Gaja Lakshmi


Nataraja performing tandava while holding fire (Agni) in his left rear hand, gajahasta mudra in the front hand, unfortunately the snake which is held by Shiva in this front right hand is heavily damaged & not seen clearly here. But Damru can be seen & Apasmara under his feet.
Nataraja


A very commonly seen form of Lord Shiva in most Chola temples is the Lingodbhavamurthy, all carvings of Lingodbhava also depict Brahma as Hamsa & Vishnu as Varaha, unfortunately its damaged here. Lingodbhava is carved in the west direction directly behind the main Garbhagriha.
Lingodbhavamurthy



Murthis of Maha Vishnu with Sridevi and Bhudevi, dispelling any myths created by marxist distorians that the Cholas didn't encourage Vaishnavite tradition.
Vishnu,Sridevi,Bhudevi


A splendid carving of Ardhanarishvara. The left half is Shiva & the right is Parvathi. The most fascinating part is even their respective Vahanas are depicted as they are! The 2nd half of Nandi (unfortunately damaged) is actually the lower half of a Simha if observed closely!
Ardhanarishvara



Some of the most exquisite carvings are carved way up on the upper tiers of the 182 foot Vimana. Its nearly impossible to capture the intricacies through the camera lens from ground level. One simple has to visit the temple to marvel away at these carvings.





For example this carving of Bhoo Varahaswamy carved on the 2nd tier of the Vimana.

Bhoo Varahaswamy



A highly weathered murthi of Lord Vinayaka
Vinayaka



A perfect symmetrical carving of Shankaranarayana also known as Harihara. The left half is Shiva & the right Maha Vishnu.
Harihara


This aspect of Lord Shiva is known as Bhikshatanamurthi. He is depicted as a Bhikshuka(beggar) here. Shiva assumes this form to atone for the terrible paapa of having severed Brahma's 5th head in his previous roopam as Brahmashiraschedakamurthi.

Seen in his left arm is a bowlHe has 4 arms,front right arm feeding the deer with grass,back right arm holds a damaru,front left hand holds a kapala (bowl) back left hand holds a trishula.

Lord Shiva wanders all the 3 lokhas in the form of Bhikshatana & finally is relived of his paapa of having severed Lord Brahma's when he reaches Varanasi. You'd have heard of "Brahmahatya"...its associated with Bhikshatana
Bhikshatanamurthi


A desecrated carving of Lord Brahma. Much of the temple has suffered immensely as a result of successive islamic invasions in the 13th & 16th centuries & eventually at the hands of the colonial x'tian brits.
Brahma



Colonial x'tian brits demolished large portions of the outer walls of the temple to make use of its granite to build a dam across the Kollidam river a few miles from the temple. So what we probably are seeing now is a mere shadow of this great temple.





Desecrated murthis dumped in one corner of the vast temple complex. Mutilated in typical islamic iconoclasmic style. Some beheaded, some nose disfigured, female deities mutilated in sensitive parts. Heart always sinks at such a sight... There is much to learn from history..
Desecrated murthis


Now back to the sculptures. This is a fascinating & rare sculpture of Narayani, who is a fusion of Durga & Maha Vishnu. Durga is considered to be the sister of Maha Vishnu. Hence the name Narayani. Sometimes Narayani is also referred to as Vishnudurga. The shanka chakra is seen.
Narayani


A carving of Lord Shiva with Parvathi Devi holding the Abhaya mudhra.
Uma-Maheshwara


Dwarapalakas on the south entrance of the temple. These are easily 10-12 feet in height. Just massive.

Dwarapalakas



Similarly Dwarapalakas on the North entrance/exit of the temple.

Dwarapalakas in the North



A brilliant carving of Goddess Saraswathi in Padmaasana. Notice she is holding the Suchi Mudra (index finger out) with the right front hand,a maala in her rear right hand,a pot of soma in her rear left hand & a pustaka symbolizing the Vedas(not clearly seen) in her front left palm.
Goddess Saraswati


Lord Shiva depicted as Aghoramurthy here. He has 8 arms here, each arm wielding an asthra. They are the sula, damaru, paasa, kapaala, danda, dhanus, baana & a khadga. He is wearing a snake as an ornament in the waist. Observe the fierce look on his face.
Aghoramurthy


Carvings of Brahma, Saraswathi & Gayathri devi.
Brahma, Saraswati, Gayathri



Lord Shiva depicted as Bhikshatanamurthi in this carving. He is seen feeding a deer. He is also wearing a yajnopavitam & a naga as an ornament around his waist. He wields the Trisula & also has damru in his rear hand.
Bhikshatanamurthi



A very popular dance form of Lord Ganesha. The Nrithya Ganapathi. He has 4 arms, In his front right hand holds a tusk & the upper hand with ankusha, on the left hand he holds an axe & noose. He holds on to his favourite sweet, the modakam with his trunk & front left hand.
Nrithya Ganapathi




A very calm, reassuring & serene looking Lord Shiva as Nataraja, performing the Ananda Tandava. Contrast with the fierce look on the face of Aghoramurthy a few tweets back. The sculptors have managed to capture every possible emotion perfectly. Really remarkable.
Nataraja



Lord Shiva as Kalasamharamurthy also known as Kalantaka, seen here dancing in fury on Yamadharmaraja. This aspect of Lord Shiva depicts him as the ultimate one who has conquered time & death. He manifests in this form to save his great bhaktha, Markandeya from Lord Yama.



Kalasamharamurthi



An elegant carving of Uma-Maheshwara. Notice how the sculptor carves out a support structure for them to rest their feet on.
Uma-Maheshvara


The Devi here is known as Brihannaayaki, she is also called Periyanaayaki Amman. She has separate gudi to the north as seen here. The gudi outer walls are filled with innumerable carvings just like the main Shiva temple.


Brihannaayaki Amman Temple




Carving of Bhairava. Notice the hair of Shiva which resembles a raging fire flame. Also notice the fierce look on the face. He wields a Trishula as weapon.

Bhairava



Other carvings include that of Brahma & Ardhanarishvara.
Brahma

Ardhanarishvara



The awe inspiring Vimaanams of Brihannaayaki Devi (Parvati) & Brihadeeswara (Shiva) as seen from the north-west direction during dusk.
Vimanas





A few yards away from the Brihannaayaki Devi sannidhi is another small gudi dedicated to Durga Devi. This is the west face of it.
Durga Sannidhi



Now to the place that showcases the most amazing aspects of Hindu Dharma & its rules of conduct of post war. Its called the Simhakeni. Its a lion shaped water well. Rajendra Chola who built it after defeating the Pala king Mahipala had water from Ganga poured into this well.

The same water is used to this day to perform abhishekam to the Shiva lingam inside the Garbhagudi. This is how Bharatiya kings paid tribute to lands far away within Bharat. Be it the Pallavas bringing the Ganapthi from Vatapi or this. They fought with honor to establish Dharma
Simhakeni Water Well



There is also a separate gudi dedicated to Chandeshwara in the north-east direction of the main Shiva temple. He is one of the 63 Nayanmars & the main guardian of temple wealth. Seen here to the right side is the Chandeshwara Gudi. In the background is the Devi sannidhi.

Bhaktas after performing pradikshanam(parikrama) to Lord Shiva come over to the Chandeshwara gudi & make some kind of a noise (be it snapping of fingers or a clap) to wake him from deep meditative state to tell him they are leaving the temple empty handed.

Its ironical that HRCE thugs today are indulging in smuggling the murthis of Chandeshwara himself from such ancient temples....
Chandeshwara Gudi on the right



Finally the imposing & majestic granite Nandi adorned with innumerable ornaments like bells seated just in front of the golden Dwajasthambam. Checkout the perfect symmetry. Everything from the Dwajasthambam to the Nandi to the Dwara to the Lingam inside the Garbhagudi line up in one single plane collinearly. Geometrical perfection. Imagine the grip over Mathematics these ancient Hindu architects possessed.
Nandi & Dwajasthambam
 




A remarkable carving of Shiva & Parvathi blessing Chandeshwara. In this aspect Shiva along with Parvathi are depicted as blessing Chandeshwara,one of the 63 nayanmars(Shaivaite saints) Chandeshwara is regarded as the guardian of Temple wealth & has a seperate shrine in the NE direction of every Shiva Temple.

Chandikeshwara anugraha murthi



I'll conclude with these silhouette shots I took during sunset. Hope you found the thread useful. Thank you for reading.

Temple at dusk.

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